Last week I had the privilege of chairing a discussion as part of the annual Charles Street Symposium. The discussion was based on three essays, which considered the question, Why Do Societies Prosper? David Ruffley MP acted as the discussant for the session.
The first essay was titled More on the What and Less of the Why, by Bernardo Fazendeiro1. Bernardo argues that we are asking the wrong question and before considering why societies prosper we must first consider what we mean when we talk about prosperity. He concludes by stating that “taking a step back is more necessary than ever, so that we can deliberate on versions of the good, whatever that may be…”
The second essay titled The Ethics of Disutility was by Mats Ekman2. Mats’ considers whether it is morally right to force a person to maximise his/her own utility, ultimately concluding that it would be wrong to do so, arguing that “right” and “good” are separate qualities.
The third (and most provocative) essay titled Social Norms, Illegitimacy, and Liberty was by Carissa Mulder3. Carissa argues that “America is suffering from an illegitimacy crisis.” Drawing on evidence that compares the life outcomes of children from married families versus children from unmarried families, the essay argues that people from higher socio-economic groups are more likely to marry before having children compared to those from lower socio-economic groups due to the presence of social norms/expectations, which are absent among the lower class (note: the essay uses US data and focuses solely on the US).
“Social norms can only exist if there are consequences for violating them” argues Carissa. “Conforming to these behaviours results in societal approval. On the other hand, people must experience negative consequences for violating these norms if they are to be effective.”
In an issue as complex as this, it is far easier to diagnose the problem than it is to prescribe the right solution – a point that came through clearly in the subsequent discussion. The essay offers some suggestions (with examples) but struggles to reach a practical path for progress, partly due to the complexity of the problem and partly due to the limited space available (the maximum word count for essays was 1500 words). The following paragraph offers some broad-brush suggestions:
“Elites should preach what they practise: present the picture of a married couple raising their biological children as the paradigmatic example of the good life; be explicit about why fathers are important; emphasise the benefits to children in terms of staying in school, avoiding abuse, avoiding drugs, and avoiding involvement with the justice system. People who are married and those delaying childbearing until marriage should be frank about why they are doing so. This should be done in a sensitive manner. But sheepishly muttering the truth, rather than explaining it in a straightforward manner, doesn’t make it any less true. It just means that those who most need a clear plan of life to follow will not understand it.”
It may be tempting to see this essay – that essentially advocates marriage as a prerequisite for having children – as a classic right-of-centre, pro-marriage argument the like of which is familiar among American conservatism. With this in mind, it’s notable that the essay steers clear of the familiar anti-government, pro-individual liberty arguments that one might expect. Indeed the essay argues that the government can play an active role in providing a solution, citing the example of the US government’s “decades-long anti-tobacco campaign”, which has resulted in a dramatic fall in tobacco use, despite tobacco products remaining legal and available.
The essay concludes with a thoughtful discussion on some of the obstacles to establishing social norms. The section on virtue was particularly good: “Positive social norms often require the exercise of virtue—work, continence, delayed gratification. Virtue does not come easily to most of us. Developing virtue requires sustained effort and self-denial…So the first difficulty in establishing positive social norms lies in the difficulty of conquering ourselves.”
As I have said, arriving at a practical solution to a problem such as this presents a huge challenge. The statistics on children’s outcomes highlight a serious problem requiring a serious solution. But it’s a big step to then say that marriage is therefore the right prescription for everyone who has children. Forcing (or indeed strongly encouraging) this could easily end up with a completely different set of social problems.
That said, there is a strong case for helping people understand that a two parent married couple offers the best environment for children. Providing people with the statistics on this will allow them to make informed decisions about whether or not to have children. As the essay makes clear, it’s about gradually changing social norms rather than introducing heavy-handed policies that might result in negative outcomes. In theory, this is all well and good. But devising a method to achieve it is incredibly challenging.
I encourage you to read the essays in full, which are available at the following link (Carissa’s begins on p 38).
1 Bernardo is a research associate at the Centre for Critical Thought at the University of Kent
2 Mats is a doctoral student at the Helsinki Swedish School of Economics
3 Carissa is the Special Assistant to Commissioner Peter Kirsanow of the US Commission on Civil Rights